In lands beyond the jurisdiction of Rome there existed for many centuries bodies of Christians who remained almost wholly free from papal corruption.
They were surrounded by heathenism and in the lapse of ages were affected by its errors; but they continued to regard the Bible as the only rule of faith and adhered to many of its truths.
These Christians believed in the perpetuity of the law of God and observed the Sabbath of the fourth commandment. Churches that held to this faith and practice existed in Central Africa and among the Armenians of Asia.
But of those who resisted the encroachments of the papal power, the Waldenses stood foremost.
In the very land where popery had fixed its seat, there its falsehood and corruption were most steadfastly resisted.
For centuries the churches of Piedmont maintained their independence; but the time came at last when Rome insisted upon their submission. After ineffectual struggles against her tyranny, the leaders of these churches reluctantly acknowledged the supremacy of the power to which the whole world seemed to pay homage.
There were some, however, who refused to yield to the authority of pope or prelate.
They were determined to maintain their allegiance to God and to preserve the purity and simplicity of their faith.
A separation took place. Those who adhered to the ancient faith now withdrew; some, forsaking their native Alps, raised the banner of truth in foreign lands; others retreated to the secluded glens and rocky fastnesses of the mountains, and there preserved their freedom to worship God.
The faith which for centuries was held and taught by the Waldensian Christians was in marked contrast to the false doctrines put forth from Rome.
Their religious belief was founded upon the written word of God, the true system of Christianity.
But those humble peasants, in their obscure retreats, shut away from the world, and bound to daily toil among their flocks and their vineyards, had not by themselves arrived at the truth in opposition to the dogmas and heresies of the apostate church.
Theirs was not a faith newly received. Their religious belief was their inheritance from their fathers. They contended for the faith of the apostolic church,--"the faith which was once delivered unto the saints." Jude 3.
"The church in the wilderness," and not the proud hierarchy enthroned in the world's great capital, was the true church of Christ, the guardian of the treasures of truth which God has committed to His people to be given to the world.
Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath.
Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath.
As foretold by prophecy, the papal power cast down the truth to the ground. Daniel 7: 25.
The law of God was trampled in the dust, while the traditions and customs of men were exalted.
The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day.
Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the Sabbath, they refrained from labor also on the Sunday.
But this did not satisfy the papal leaders. They demanded not only that Sunday be hallowed, but that the Sabbath be profaned; and they denounced in the strongest language those who dared to show it honor. It was only by fleeing from the power of Rome that any could obey God's law in peace.¹
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¹ The Sabbath Among the Waldenses.
There are writers who have maintained that the Waldenses made a general practice of observing the seventh-day Sabbath. This concept arose from sources which in the original Latin describe the Waldenses as keeping the Dies Dominicalis, or Lord's day (Sunday), but in which through a practice which dates from the Reformation, the word for "Sunday" has been translated "Sabbath." But there is historical evidence of some observance of the seventh-day Sabbath among the Waldenses. A report of an inquisition before whom were brought some Waldenses of Moravia in the middle of the fifteenth century declares that among the Waldenses "not a few indeed celebrate the Sabbath with the Jews."--Johann Joseph Ignaz von Doellinger, Beitrage zur Sektengeschichte des Mittelalters (Reports on the History of the Sects of the Middle Ages), Munich, 1890, 2d pt., p. 661. There can be no question that this source indicates the observance of the seventh-day Sabbath.
